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Hydropower
dam development along the Sesan, Srepok, and Sekong Rivers in Vietnam and Lao
PDR has been viewed as serious threat to numerous different indigenous
communities living downstream of these dams in Cambodia. Since the construction
and operation of some hydropower dams, such as the 720 MW Yali Falls dam on the
Sesan River, villagers have experienced large-scale social, economic, and
environmental impacts during the last decade. A recent
study found that 722 households composed of 3,545 people (including 1,800
women, from 17 villages and 8 communes located along the river’s four
districts) have abandoned the Sesan River in order to live in upland
mountainous areas. The majority of these people are indigenous, with
approximately 10 Lao families that have also moved. Presently, there are 4,071
families representing a population of 20,034 people (including 10,246 women in
56 villages) living along the Sesan River in Ratanakiri Province. Most of these
people are indigenous with some Chinese and Khmer. The main
reason why many communities have chosen to abandon their homes and villages
located along the Sesan River is due to the river’s frequent flooding. This
frequent flooding has not only destroyed household materials, rice yields and
vegetable gardens along the river, but it has also frightened the villagers
with an irregular water regime and occasional strong water surges. Secondly,
people have abandoned their villages due to food shortages. Changes in the
natural water regime have seriously degraded the river’s resources, in which
fish, the main food source, has greatly decreased. Irregular fluctuations,
worsening water quality and the loss of wild vegetables along the Sesan River
have begun to cause food shortage. Thirdly, and the most serious reason why
people have abandoned their homes, is due to fear that the dam may break. This
fear has frightened villagers and forced them to move away from the Sesan
River. One woman in Pawdal Village along the Sesan River summarized her
feelings by stating, “Everyday people are scared of the water, it is the
same feeling as if they have just seen a cobra or a tiger.” Finally, some villagers have had to move because they either
wanted to protect their land from encroachment or because there was no land
reserved for the expansion of their village. View demands of affected
communities These
dam-affected communities are now living with economic insecurity due to a sharp
decline in fish catches and agricultural production, as well as a fear of the
river due to its erratic water-level changes and associated environmental and
health risks. The future of the dam-impacted people remains a concern, as there
has yet to be an effective solution proposed in resolving the negative impacts
caused by the dams. It appears
that the basic rights of villagers living along the Sesan, Srepok and Sekong
Rivers have been violated. Their
right to life, right to food and water, right to access information, right to
participate in decision making, right to compensation for the loss of life and
livelihoods they have suffered, and right to be protected are yet to be
resolved. The
resettlement of communities away from the river has created both positive and
negative impacts. Positive impacts include better food security as there is
more available land which is better fertilized, there are better health
conditions (people are no longer frequently ill like those living along the
river), and people no longer live in fear of the river’s water regime or that
the dam may break, since their new villages are located far from the
river. Negative impacts include
people having to give up some rice fields and property, people have had to move
away from villages leaving over 1,000 children without access to public
education services as the new settlements are far from schools. Hundreds of hectares of forest area has
been cleared due to the communities’ need to clear a new chamkar (farmland), there
has also been severe water shortages during the dry season, while travelling
and transportation difficulties have caused barriers in communication with
outsiders. | |
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